Where the Mind is Without Fear: Multiple Choice Questions with Answers

Hareshwar Roy,



Location: B-37, City Homes Colony, Jawahar Nagar Satna, Madhya Pradesh, India
Dr. Hareshwar Roy beautifully connects global research with local literature. Born in 1964 in Jamuaon (Bhojpur, Bihar), he studied at Patna University and earned his Ph.D. from APS University, Rewa. Currently, he serves as Professor of English at Government P.G. College Satna, Madhya Pradesh. Dr. Roy bridges two worlds: in class, he explains international migration and literary history, while in his heart, he keeps the rich spirit of the Bhojpuri language alive. He has published over 45 research papers focused on Indian Diaspora Writing. As an author in English, he has written Diasporic Articulation in the Novels of M.G. Vassanji, A Study of M.G. Vassanji's Novels, Varieties of Indianity in the Works of M.G. Vassanji and Rohinton Mistry, Diaspora and Indian Diaspora: A Brief Study, Short Notes of English Literature - I and Short Notes of English Literature - II. Rooted in his soil, he is a celebrated Bhojpuri poet featured on 'Kavita Kosh' and in popular collections like Hamar Pahchan Ha Bhojpuri, Hamra Pyar Ho Gail, and Bhojpuri Kavitayein. Ultimately, his life and writings serve as an inspiring example of how academic scholarship and local roots thrive together perfectly.

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The Rigveda- Purusha Sukta: An Analysis

Hareshwar Roy,
The Rigveda stands as the oldest and most sacred scripture of ancient Indian literature, serving as the foundational bedrock of Hindu philosophy and spirituality. Composed of over a thousand hymns dedicated to various cosmic forces and deities, it reflects the deep spiritual insights of ancient seers who sought to understand the mysteries of the universe. Within this massive collection, the Tenth Mandala houses the Purusha Sukta , a profoundly influential hymn that addresses the mystery of creation. This specific hymn introduces the concept of the Purusha , a magnificent cosmic being whose ultimate sacrifice gives birth to the entire universe. It stands out as a masterful piece of archetypal literature, framing creation not as a random accident, but as a deeply connected, sacred, and purposeful event. Historically, scholars place the composition of the core Rigveda between 1500 BCE and 1200 BCE, during the early Vedic period, while the Purusha Sukta itself is recognized as a later...
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Francis Bacon: Multiple Type Questions with Answers - 05

Hareshwar Roy,
Francis Bacon: Multiple Type Questions with Answers - 05 01. Who is known as the father of English essay? a. Francis Bacon b. Joseph Addison c. A.G. Gardiner d. Charles Lamb Answer: a. Francis Bacon 02. Who has been called the father of empiricism? a. William Hazlitt b. Francis Bacon c. Charles Lamb d. Joseph Addison Answer: b. Francis Bacon 03. Who called Francis Bacon ‘the grand architect’? a. E.O. Wilson b. Thomas Hobbes c. John Locke d. Dr. Johnson Answer: a. E.O. Wilson 04. ‘Bacon is the first English essayist.’ Whose is this statement? a. Dr. Johnson b. Hudson c. Hugh Walker d. John Locke Answer: c. Hugh Walker 05. ‘Francis Bacon’s essays are loaded with ripest wisdom of experience.’ Whose is this statement? a. Dr. Johnson b. Hudson c. Hugh Walker d. John Locke Answer: b. Hudson 06. ‘The wisest, the brightest and the meanest of mankind.’ Whose statement is this about Francis Bacon? a. John Dryden b. Dr. Johnson c. Alexander Pope d. Arnold Answer: c. Alexander Pope 07...
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Longinus: Sources of Sublimity

Hareshwar Roy,
INTRODUCTION: Longinus is one of the greatest Greek critics. His position is only next to Aristotle. His 'On the Sublime' is an immortal critical document of great worth and significance. It deals wit h the principle of sublimity in the world of writing. Here Longinus discusses the meaning, the nature and the sources of sublime. He distinguishes the true sublime from the false sublime. He advises how to overcome the vices of sublime. His suggestions are of permanent and paramount value. WHAT IS SUBLIMITY: Sublimity is a certain loftiness, distinction and consummation of excellence in language, expression and composition. It is the echo of a great soul. It raises style above the ordinary. Some persons are of the view that sublimity is a gift of nature. They think that it has nothing to do with art. But one should not forget that nature needs the help of art to control its wild impulses. In fact, both nature and art contribute to sublimity in literature. According to L...
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The Bangle Sellers by Sarojini Naidu: Multiple Choice Questions with Answers

Hareshwar Roy,
The Bangle Sellers: Sarojini Naidu 01. Who is Sarojini Naidu? (a) A doctor (b) A lawyer (c) A poet (d) A reporter Ans: (c) A poet 02. When was Sarojini Naidu born? (a) 13 February 1879 (b) 2 March 1881 (c) 8 September 1877 (d) 27 January 1884 Ans: (a) 13 February 1879 03. Where was Sarojini Naidu born? (a) Hyderabad (b) Mumbai (c) Kolkata (d) Chennai Ans: (a) Hyderabad 04. Who is known as the ‘Nightingale of India’? (a) Asha Bhonsale (b) Lata Mangeskar (c) Sarojini Naidu (d) Suraiya Ans: (c) Sarojini Naidu 05. Sarojini Naidu is known as the Nightingale of: (a) India (b) Pakistan (c) England (d) China Ans: (a) India 06. What was the nickname of Sarojini Naidu? (a) Nightingale of India (b) Queen of Poetry (c) Lady of Freedom (d) Princess of Literature Ans: (a) Nightingale of India 07. Which Indian University did Sarojini Naidu attend? (a) Calcutta (b) Bombay (c) Madras (d) Delhi Ans: (c) Madras 08. Which University of England did Sarojini Naidu attend? (a) University of Edinburgh ...
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On the Rule of the Road by A.G. Gardiner: A complete Study

Hareshwar Roy,
On the Rule of the Road: A.G. Gardiner A. TEXT: A stout old lady was walking with her basket down the middle of a street in Petrograd to the great confusion of the traffic and with no small peril to herself. It was pointed out to her that the pavement was the place for foot-passengers, but she replied: "I'm going to walk where I like. We've got liberty now." It did not occur to the dear old lady that if liberty entitled the foot-passenger to walk down the middle of the road it also entitled the cab-driver to drive on the pavement, and that the end of such liberty would be universal chaos. Everybody would be getting in everybody else's way and nobody would get anywhere. Individual liberty would have become social anarchy. There is a danger of the world getting liberty-drunk in these days like the old lady with the basket, and it is just as well to remind ourselves of what the rule of the road means. It means that in order that the liberties of all may be p...
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