OXYMORON

Hareshwar Roy,


QUESTION: What is Oxymoron?
ANSWER: Oxymoron is a figure of speech consisting generally of two apparently contradictory terms that express a startling paradox.
Example: [1] Why then, O brawling love! O loving hate!
                        O' anything of nothing first create
                        O' heavy lightness! Serious vanity.
                        [Shakespeare: Romeo And Juliet]
                 [2] She loathed the bright dishonour of his love. [Blake]



Location: B-37, City Homes Colony, Jawahar Nagar Satna, Madhya Pradesh, India
Dr. Hareshwar Roy beautifully connects global research with local literature. Born in 1964 in Jamuaon (Bhojpur, Bihar), he studied at Patna University and earned his Ph.D. from APS University, Rewa. Currently, he serves as Professor of English at Government P.G. College Satna, Madhya Pradesh. Dr. Roy bridges two worlds: in class, he explains international migration and literary history, while in his heart, he keeps the rich spirit of the Bhojpuri language alive. He has published over 45 research papers focused on Indian Diaspora Writing. As an author in English, he has written Diasporic Articulation in the Novels of M.G. Vassanji, A Study of M.G. Vassanji's Novels, Varieties of Indianity in the Works of M.G. Vassanji and Rohinton Mistry, Diaspora and Indian Diaspora: A Brief Study, Short Notes of English Literature - I and Short Notes of English Literature - II. Rooted in his soil, he is a celebrated Bhojpuri poet featured on 'Kavita Kosh' and in popular collections like Hamar Pahchan Ha Bhojpuri, Hamra Pyar Ho Gail, and Bhojpuri Kavitayein. Ultimately, his life and writings serve as an inspiring example of how academic scholarship and local roots thrive together perfectly.

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Abhigyan Shakuntalam: A Summary

Hareshwar Roy,
Abhigyan Shakuntalam: A Summary Introduction: Kalidasa is a major poet and playwright in classical Sanskrit literature. It is he who composed Abhigyan Shakuntalam . This play starts with a Prologue. This Prologue consists of benediction and a conversation between the director and an actress. The benediction is performed before the beginning of the play. The benediction is an invocation to Lord Siva. The actor-manager and the actress talk about the play of the day. The readers are informed that a new play by Kalidasa is going to be staged. On the request of the manager, the actress sings a romantic song about the summer season for the audience. Act One: Act I of Abhigyan Shakuntalam begins with the description of the summer season by the narrator. He also introduces king Dushyanta who is on hunt. Chasing a deer king Dushyanta enters the ashram of sage Kanva in his chariot. He has bow and arrow in his hands. The king aims at the deer but an ascetic forbids him to hunt in the premises...
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A Short Note on Saussure' concept of sign, signifier and signified.

Hareshwar Roy,
A Short Note on Saussure' concept of sign, signifier and signified. Ferdinand de Saussure is a Swiss linguist. He is known for his significant work in the field of structural linguistics. His chief contribution is the concept of the sign, signifier, and signified. This concept forms the foundation of semiotics, the study of signs and their meaning. Saussure's ideas have had a profound impact on linguistics. According to Saussure, a sign is composed of two inseparable components. They are the signifier and the signified. The signifier refers to the physical form of the sign. It can be a sound, a written word, an image, a gesture, or any other sensory stimulus. It is the concrete representation of the sign. The signified is the conceptual or mental content associated with the sign. It represents the meaning or the idea conveyed by the signifier. The signified is not a concrete entity. It is an abstract concept that exists in our minds. It is subjective. It can vary between ...
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Longinus: Sources of Sublimity

Hareshwar Roy,
INTRODUCTION: Longinus is one of the greatest Greek critics. His position is only next to Aristotle. His 'On the Sublime' is an immortal critical document of great worth and significance. It deals wit h the principle of sublimity in the world of writing. Here Longinus discusses the meaning, the nature and the sources of sublime. He distinguishes the true sublime from the false sublime. He advises how to overcome the vices of sublime. His suggestions are of permanent and paramount value. WHAT IS SUBLIMITY: Sublimity is a certain loftiness, distinction and consummation of excellence in language, expression and composition. It is the echo of a great soul. It raises style above the ordinary. Some persons are of the view that sublimity is a gift of nature. They think that it has nothing to do with art. But one should not forget that nature needs the help of art to control its wild impulses. In fact, both nature and art contribute to sublimity in literature. According to L...
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JOHN DONNE AS A METAPHYSICAL POET

Hareshwar Roy,
INTRODUCTION: John Donne is the leader and founder of the Metaphysical school of poetry. His poetry is a revolt against the popular current. First of all Dryden used the term ' Metaphysical' for Donne's poetry. He said,' Donne affects the metaphysics'. Later on Dr. Johnson called Donne and his followers 'the metaphysical poets'. Since then the word metaphysical has been used for Donne and his followers. WHAT IS METAPHYSICAL POETRY: The term metaphysics means something supernatural and transcendental. Its sense is 'what is beyond physical'. It is concerned with fundamental problems of life and death and soul even after death. The term metaphysical poetry means poetry dealing with metaphysical subjects. These subjects are - nature of universe, movements of stars and planets and the whole relationship of man to God. MAIN CHARACTERISTICS: We should cast a glance at the main characteristics of metaphysical poetry before we proceed to examine Donne a...
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On the Rule of the Road by A.G. Gardiner: A complete Study

Hareshwar Roy,
On the Rule of the Road: A.G. Gardiner A. TEXT: A stout old lady was walking with her basket down the middle of a street in Petrograd to the great confusion of the traffic and with no small peril to herself. It was pointed out to her that the pavement was the place for foot-passengers, but she replied: "I'm going to walk where I like. We've got liberty now." It did not occur to the dear old lady that if liberty entitled the foot-passenger to walk down the middle of the road it also entitled the cab-driver to drive on the pavement, and that the end of such liberty would be universal chaos. Everybody would be getting in everybody else's way and nobody would get anywhere. Individual liberty would have become social anarchy. There is a danger of the world getting liberty-drunk in these days like the old lady with the basket, and it is just as well to remind ourselves of what the rule of the road means. It means that in order that the liberties of all may be p...
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